ECUMENISM: INTEGRATION WITHOUT ASSIMILATION
ECUMENISM: INTEGRATION WITHOUT
ASSIMILATION
CHIBU NDUBUISI. 27/11/2017
Peace be
upon you.
I have
shared this story countless times about a friend of mine who was about to get a
lift from his co-tenants friend, who has a motorcycle. As he was about to sit
on the passenger’s side, a question was thrown to him by the rider; he asked,
Are you a CHOSEN?(Chosen is a Christian denomination in Nigeria) my friend
responded NO, the rider immediately zoomed off without the would be passenger.
The challenge of the bike rider was that even as a Christian, he could not see
the image of God in someone who was not a “Chosen”. He failed to dignify the
other person because of his religious convictions; he failed the dignity of
difference test, by not acknowledging that God made us all in his image,
created biodiversity, cultural diversity and permitted religious diversity.
Jonathan
Sacks writes that “the crimes of religion have one thing in common. They
involve making God in our image instead of letting him remake us in his image”.
“Freedom is won by making space for others not like us and a world that lacks
space for difference lacks space for humanity itself”.” The supreme religious
challenge is to see God’s image in one who is not in our image”.
The book Dignity
of Difference by Jonathan Sacks is a good read in the philosophy of
making space for others not like us. He further notes that” if we have no deficiencies, then lacking
nothing, we would never need anyone else. We would be solitary rather than
social. The fact that we are different and all have deficiencies means that we
need one another. What you lack I may have. It is by coming together we each
give the other something he or she lacks. It is our deficiencies and
differences that bring us together in mutual gain. In a win –win scenario. It
is our diversity that makes us social”.
In Nigeria
we have the Christian Association of Nigeria (CAN) a body trying to integrate
Christians to still see the image of God in one another. It presently has five
blocs (a) Christian Council of Nigeria (CCN),(b) Catholic Secretariat of
Nigeria(CSN), (c) Christian Pentecostal Fellowship of Nigeria(CPFN). (d)
Organized African Instituted Churches (OAIC), (e) TEKAN and ECWA. They should
keep the flame up.
On a global
level a UN resolution was passed for a worldwide week of interfaith Harmony
proposed in 2010 observed normally every first week of February every year. It
is a good resolution in seeing how to help understand our differences because
“When there are no shared standards, there can be no conversation and when
conversation ends violence begins”
Jonathan
Sacks notes that “the work to be done is not social, political and economy
alone. It is equally theological and religious. Until religious institutions
take a stand against the teaching and preaching of hate all efforts at
diplomacy and military intervention will fail”. Communities of faith are where
we prepare the values and institutions that protect our humanity.
Peace be
with you.
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articles @chibundubuisi.blogspot.com
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